Be the first to answer! shall be able to separate us the love of God, which is in Christ Jesus our Lord: by "the love of God", is not meant the saints' love to God; for though this is sometimes called the love of God, it is from him, as the author of it, and to him, as the object of it, and may be said to be in Christ, or by him, and can never be lost; yet the apostle would not have expressed such a strong confidence and full persuasion about this, and would rather have said, had this been his meaning, that nothing shall be able to separate our love from God, or God from our love, and not us from the love of God; besides, he is speaking of that love by which we are more than conquerors, and manifestly intends the love with which God loves his people, particularly the love of God the Father: and this is "in Christ Jesus our Lord"; he has expressed it in and through Christ, in choosing and blessing them in him, and in sending him to die for them; and it still continues in him, and is in him as their Lord, head, husband, and Redeemer; and is a reason why nothing can separate them from it: which is to be understood, not of the effects of love, and the application of it, which may be suspended for a time; nor of the manifestation and sense of it, which believers may be without for a while; nor of any sort of separation from God, for saints themselves may be separated from him, with respect to intimate sensible communion and fellowship; but the sense of this passage is, that they can never be separated from the love of God, so as that that union which is made by it between God and them can ever be dissolved, or they cease to have any share or interest in his love. The book of romans was written by paul to the church in jerusalem to defend his position for not requiring Greeks to be circumcised when they join the church. As Paul sets out the truth of the gospel of God he anticipates every single objection that may be formed in the minds of wicked men, smug moralists or pious religionist and every objection is silenced before God. Thank You for sending Jesus to be the propitiation for our sins. He addresses every possible distortion of the glorious gospel of grace in his carefully constructed epistle and lays out the simple and astonishing truth - that man is saved by grace through faith in the death, burial and resurrection of the God-Man.. Christ Jesus our Lord. The indefinite expressions are meant to denote all that can be thought of, and are only a rhetorical paraphrase of the conception of allness" [Olshausen]. We may remark in view of it. seeing that "God justifies" them: showing beyond all doubt, that to "justify" was intended to express precisely the opposite of "holding guilty"; and consequently (as Calvin triumphantly argues) that it means "to absolve from the charge of guilt." Which is in Christ Jesus - Which is produced and secured by his work. In the gospel, we have a blessed and cheering hope which nothing else can produce, and which nothing can destroy. (5) with what thankfulness, then, should we approach the God of mercy. For the apostle's question in this verse is, "Who shall bring a charge against God's elect?" This the apostle was persuaded could never be. For eight long and intense chapters Paul has been taking us step by step from the utter depravity of all mankind and the eternal consequences of sin, which is alienation from God - to the good news of the amazing gospel of grace, and the final glorious outcome for all who trust in Christ for the remission of sins. Romans 8:39 Treasury of Scripture Knowing, The Consecration Of Spiritual Energy (part 2). Romans 8:9(NASB) Verse Thoughts. Roman is the the most thorough, scientific statement of the divine plan of redemption and the only place where a complete, systematic teaching of all the fundamentals of the Christian faith can be found. In this surpassing chapter the several streams of the preceding argument meet and flow in one "river of the water of life, clear as crystal, proceeding out of the throne of God and of the Lamb," until it seems to lose itself in the ocean of a blissful eternity. Who doesn't love being #1? 0 1 2. What Does Romans 8:9 Mean? CHAPTER 8. The love to Christ is stronger than any influence which they can exert on the mind. (3) calamities should be borne without a complaint; nay, without a sigh. Nor any other creature - Nor any other created thing; any other thing in the universe; anything that can occur. shall be able to separate us, &c.—"All the terms here are to be taken in their most general sense, and need no closer definition. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. May we live in obedience to His will to You praise and glory in Jesus' name we pray, AMEN. May we take to heart all that we read in this glorious book and rejoice that NOTHING can separate us from the love of God, which is in Christ Jesus - our Lord. In other words, "Who shall pronounce" or "hold them guilty?" There is no man who truly loves the Father, who does not do it in, and by the Son. Asked by Wiki User. Shall be able - Shall have power to do it. "Behold what manner of love is this?" by Shawn Brasseaux “And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” It is undoubtedly in the list of “the top 10” most-quoted Bible verses—along with John 3:16, Jeremiah 29:11, Romans 10:9, and Hebrews… The love of God.—It is to be observed that for the shorter phrase, “the love of Christ,” the Apostle now substitutes the fuller but, as it would seem, equivalent phrase, “the love of God in Christ.”. (3) To whatever conformity to the Son of God in dignity and glory, believers are or shall hereafter be raised, it will be the joy of everyone of them, as it is most fitting, "that in all things He should have the pre-eminence" (Col 1:18), (Ro 8:29). (8) If there could be any reasonable doubt in what light the death of Christ is to be regarded in this Epistle, Ro 8:34 ought to set that doubt entirely at rest. The purposes of God, the work of Christ, the aid of the Holy Spirit, and the tendency of all events under the direction of his Father and Friend, conspire to secure his welfare and salvation. And in his summation before addressing the past role, present situation and future position of Israel in God's perfect plan of redemption, Paul closes this section of his epistle to the Roman with the most blessed assurance of our eternal security in Christ. However, you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you But if anyone does not have the Spirit of Christ, he does not belong to Him. Heavenly Father, thank You for the truth of Your Word and for the clear way that Paul was led by the Holy Spirit to teach us the truth of Your grace towards us. What does Romans 8 38-39 mean? It's true that we are suffering, as all of creation is, as we wait to be glorified with God forever. Be the first to answer this question. This takes in the whole compass of created beings in heaven, earth, and sea; and most strongly expresses the inseparableness of the saints from the love of God, by anything or creature whatever; nothing in the whole universe. (5) However difficult it may be for finite minds to comprehend the emotions of the Divine Mind, let us never for a moment doubt that in "not sparing His own Son, but delivering Him up for us all," God made a real sacrifice of all that was dearest to His heart, and that in so doing He meant for ever to assure His people that all other things which they need—inasmuch as they are nothing to this stupendous gift, and indeed but the necessary sequel of it—will in due time be forthcoming (Ro 8:32). Any other creature.—Any other created thing. And "what manner of persons ought we to be," who are thus "blessed with all spiritual blessings in Christ?". The fact that we suffer, though, does not mean that God is not with us or for us. He addresses issues in his inspired epistle to the Romans, that are connected with the world.. man's fleshly old sin nature, the principle of law and other issues that are so often be used to corrupt the written.. God-breathed Word of God.

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