Our Price: $14.99 Save: $15.00 (50%) Buy Now. At an early period, a wooden rod came into use as one of the insignia of royalty, under the name of sceptre. While he would have power to protect his friends, he would also have power to humble and crush his foes. Break them with a rod of iron. It is used to denote the crushing of infants on stones, Psalm 137:9. Jehovah’s iron rod. Our version follows the LXX. PSALM 2 * A Psalm for a Royal Coronation. Study This × Bible Gateway Plus. NKJV The Maxwell Leadership Bible: LeatherSoft/Charcoal Gray (Revised and Updated) Retail: $74.99. In them … Psalms 2:9. Retail: $29.99. While it is said that the reign of the Messiah would be a mild reign, and that his kingdom would not be of this world, and while he is represented as the Prince of peace, it is also said that he would be invested with all the authority of a sovereign. Threatenings against the enemies of Christ's kingdom. And the signs of the times seem to indicate that the coming of the Lord draws nigh. He will use a rod of iron to shatter the rebels just as a potter smashes a vessel into pieces. This psalm begins in verses 91:1-2 with a personal testimony from the narrator. To rebellious kings (Ps 2:1–3) God responds vigorously (Ps 2:4–6). Psalm 2:9 in all English translations. Salem Media Group. It might be of different materials, as it was employed for different purposes. This verse is applied to the Messiah in the Book of Revelation, Revelation 2:27, note; Revelation 19:15, note; compare Revelation 12:5, note (see the notes at these passages). View more titles. The protection of the righteous makes the punishment of the wicked necessary in all governments, and the one cannot be secured without the other. Psalm 2:9 German Bible Alphabetical: a an break dash earthenware' iron like of pieces pottery rod rule scepter shall shatter them to will with You OT Poetry: Psalm 2:9 You shall break them with a … At an early period, a wooden rod came into use as one of the insignia of royalty, under the name of sceptre. ; most of the old versions paraphrase the word: Chaldean, “pray”; Syriac,” cleave to him”; Arabic, “praise him.” It is historically interesting to remember that the words of this verse—et nunc reges intelligite—formed the legend of the medal struck in England after the execution of Charles I. It is mentioned in connection with "a sharp sword," which leads me to prefer the opinion that it also ought to be regarded as a weapon of war; at all events, the "rod of iron" mentioned in the Psalm we are endeavouring to explain is evidently not the emblem of sovereign power, although represented as in the hands of a king, but an instrument of correction and punishment. Interpreting Psalm 91. Here, as in other respects, we must feel that the predictions and promises of this Psalm were but very partially fulfilled in the history of the literal David. Proud member Psalm 2:9. So Psalm 110:6 : "He shall judge among the heathen; he shall fill the places with the dead bodies." Psalms : Verse 9. On that day He will rule the nations with a rod of iron, as God has promised, for Christ is the Lord's Anointed. Every clap of thunder David interpreted as a call to himself and other princes to give glory to the great God. Psalms 2:9. If so, verses 9-13 show their redemption in the form of rain that resulted in excellent crops––and great joy. The completeness of the destruction, however, depends on two things. By degrees the sceptre grew in importance, and was regarded as characteristic of an empire, or of the reign of some particular king. Jehovah hath given to his Anointed a rod of iron with which he shall break rebellious nations in pieces, and, despite their imperial strength, they shall be but as potters' vessels, easily dashed into shivers, when the rod of iron is in the hand of the omnipotent Son of God. The right, or straight sceptre, of which we read in Psalms 45:6 , is expressive of the justice and uprightness, the truth and equity, which shall distinguish Messiah's reign, after his kingdom on earth has been established. To get what Psalm 2:9 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. The rod has a variety of meanings in Scripture. He is the triumphant Messiah of Israel. 1 Why do the nations protest. Retail: $22.99. and cast off their chains from us!” c 4 The one enthroned in heaven laughs;. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes … Not one unrighteous person will be left to enter the kingdom (Titus 3:4–7). Rejoice with trembling.—Literally, quake, referring to the motion of the body produced by strong emotion, and therefore used both of joy and terror. Verse 9. Perhaps the idea of justice or severity would be that which would be most naturally suggested by this. Thou shalt dash them in pieces like a potter's vessel, Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. thou shalt dash them in pieces like a potter's vessel; which is very easily done with a bar of iron; and, when it is done, the pieces can never be put together again: so that by the metaphor is signified the easy and irreparable ruin of the wicked; see Isaiah 30:14. Psalm 2:10 begins the fourth section of the poem. dash the nations in pieces, as one breaks a potter’s vessel, Thou shalt break them with a rod of iron —. MEANING OF PSALM 91, VERSE 3 AND 4 SIGNIFICANCE: ‘SURELY HE WILL DELIVER YOU OUT OF THE TRAP OF THE BIRD-HUNTER, AND THE PESTILENCE. (1-6) Promise to Christ as the Head of this kingdom. against the LORD and against his anointed one: * b. Like a potter's vessel - A vessel or instrument made by a potter; a vessel made of clay. This was in part fulfilled when the Jews, who persisted in unbelief, were destroyed by the Roman power: and in the destruction of the pagan power when the Christian religion came to be established. All rights reserved. In this sense the word "rod" is often used. the Lord derides them, d 5 Then he speaks to them in his anger, (Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. Acts 4:24–26 in the New Testament attributes it to David. Psalm 2 – The Reign of the LORD’s Anointed. This is merely what is done by all just governments, and is by no means inconsistent with the idea that such a government would be mild and gentle toward those who are obedient. of Biblical Commentary (Bible study) Psalm 65 EXEGESIS: INTRODUCTION: Verses 1-4 acknowledge overwhelming sin and Yahweh's forgiveness. As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. Psalm 2:9 in all English translations. [⇑ See verse text ⇑] This verse predicts that the Lord's Anointed will smash the rebellious nations when He returns to earth to establish His kingdom (Revelation 19:11; 20:4). The expression "with a rod of iron" refers to the scepter which he would bear. Verse 9. Verses 1-9: This psalm is a poetic lesson about the futility of evil, the final triumph of righteousness, and the sovereign control of God over the moral events of history. By degrees the sceptre grew in importance, and was regarded as characteristic of an empire, or of the reign of some particular king. Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. The destruction of systems of error and oppression to be expected. “ Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel. and princes plot together. The NKJV Study Bible, Personal Size, Hardcover. Bible Gateway Recommends. This cannot mean that Messiah’s sway is a kingdom of force, but only that His enemies can no more withstand His power than an earthen vessel can withstand the blows of an iron rod. We can defy God and perish, or we can surrender to Him and be blessed. Psalm 2 is the second psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Why do the heathen rage".In Latin, it is known as "Quare fremuerunt gentes".Psalm 2 does not identify its author with a superscription. So also in Matthew 25, and elsewhere, it is said that he will come to judgment, and will consign all his foes to appropriate punishment. NIV Foundation Study Bible, hardcover. 4 Psalm 91 is a musical poem of trust or confidence. When the correcting rod, which usually was a wand or cane, is represented as in this second Psalm, to be of "iron," it only indicates how weighty, how severe, how effectual the threatened chastisement will be -- it will not merely bruise, but it will break.

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