He asked, not for information, but for the purpose of requiring them to bring the matter up in his presence. And he saith, From a child. 2), p. 297. It was a place of defilement and horror. Jesus even went further here and indicated that the death of John the Baptist was a prophecy of what would happen to himself. And they brought him unto him; and when he saw him, straightway the spirit tare him grievously; and he fell on the ground and wallowed foaming. John the Baptist, or some great one, as in Mark 8:28); and, if all of the Twelve had been given this overwhelming proof at that time, they might have blazed it abroad with such rashness as to upset the divine schedule. And there came a cloud overshadowing them: and there came a voice out of the cloud, This is my beloved Son: hear ye him. And his garments became glistening, exceeding white so as no fuller on earth can whiten them. Receiving a little child in Jesus' name includes the unselfish care and support given for little children and also the quality of receiving an humble believer on the basis of his simple trust in the Lord, and without regard to any lack of earthly preeminence on his part. "[9] In context, they also have the equivalent meaning of "Do not hear Moses or Elijah, but hear Jesus only." And they kept the saying ... means that the three apostles obeyed the Saviour's injunction of secrecy. About the only thing accomplished thus far by Jesus' repeated reference to his approaching death was the development of an argument among the Twelve over who would be the head man afterward. Did it envelop all of the group or only Jesus, Moses, and Elijah? There is no need whatever to construe Mark 9:1 as a reference to the second coming of Christ or the beginning of the glorious phase of the kingdom. And when they came to the disciples, they saw a great multitude about them, and scribes questioning with them. I brought unto thee my son, who hath a dumb spirit; and wheresoever it taketh him, it dasheth him down: and he foameth, and grindeth his teeth, and pineth away: and I spake to thy disciples that they should cast it out; and they were not able. Outside of particular times noted in Mark's account of the Passion, this "is the only precise note of time given by Mark. (Both the Emphatic Diaglott and the Nestle Greek text concur in this). When it is considered that hell is such an awful place that Christ had recourse to such terrible words as these in his warnings against it, the soul draws back at the very contemplation of such a place. However, it seems to this writer that the Saviour had in view the need of personal sacrifice to maintain loyalty to God. The lesson here is the same as that against pulling up tares, as forbidden in the parable (Matthew 13:39f). The human temptation to channel all good through our own hands and to despise all groups except our own is evident here. And straightway all the multitude, when they saw him, were greatly amazed, and running to him saluted him. And he said unto them, Verily I say unto you, There are some here of them that stand by, who shall in no wise taste of death, till they see the kingdom of God come with power. The hatred of the evil spirit for the Lord is evident in his malignant tearing of his victim in anticipation of his impending cure. Such salt is indeed good for this world. That pertinence, of course, is of vast significance and contains the most vivid and overwhelming evidence unfolding the purpose of God in Christ; but, despite this, the law and the prophets have given place to the Christ of the ages.

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